As we look forward to the New Year and begin to plan the various projects which will keep us busy over 2016, it is always useful to take a step back and consider the progress already made. For over forty years, IWM has preserved one of the most important sound archives of its kind in the world. Established in 1972, the Department of Sound Records, as it was then called, was an offspring of the museum’s Library which at that point included a handful of gramophone records. The following decades saw the collection grow in size until, following a major restructuring in 2010, it was merged with the Department of Documents to form the Documents and Sound Section, with myself appointed as the new Section Head.Read More
2015 has been a poignant year. Seventy years after the end of the Second World War, veterans and their families came together throughout the summer to reflect, remember and renew their commitment to sharing the stories of wartime.Read More
In the late 1960s and early 1970s, staff at IWM engaged with popular forms of history in order to publicise its collections, exhibitions and research facilities. In particular, the use of film in understanding history was increasingly significant in attracting public audiences, and as a subject for debate in universities.Read More
‘It took an army to make this exhibition’, Barbara Kirshenblatt-Gimblett told her audience and ‘having scholars in charge of each section had been the key to the Museum’s success’. In May I attended a conference seven months after the opening of the core exhibition of POLIN Museum of the History of Polish Jews. At the conclusion of the eight- year project, those involved in the Museum’s creation were keen to open debate on what had worked well and what less so, and to identify the gaps in Polish Jewish history requiring further historical effort. The core exhibition offered a starting point for that discussion.Read More
The official history of the Cold War holds that the military and political divide between Eastern and Western blocs was cemented in the immediate aftermath of the Second World War as allied relationships cooled.Read More
On 1st August 2009 I visited Warsaw to take part in the 65th anniversary commemorations. The occasion was organised by the ambitiously conceived Museum of the Warsaw Uprising which tells the story of this epic event. On 1st August 1944 soldiers of the Polish Home Army, supported by citizens of Warsaw, rose up against the German occupiers. After five years of occupation, “Operation Bagration” had brought the Red Army to the gates of the Polish capital.Read More
A song sheet in the form of a scarf: “It’s a long way to Tipperary” © IWM (Q 70101)
Alexander MacGregor, a British officer who served with the Indian army, wrote about an interesting musical performance in his diary:
27 January 1915: Some time ago there was a big sing song at Fort Tanskyne, and one of the men brought down the house completely by getting up and singing in a regular shrill native chant “Tipperary” in Hindustani. But I am afraid “Bwa-kutcha Tipperary ko-hai” will not catch on at home as much as one might wish.
A humorous aside, but the anecdote reveals the cultural encounters brought about by empire’s mobilisation in the war. Why were colonial troops singing the British standard ‘It’s a Long Way to Tipperary’?Read More
June is the month when rosebay willow herb comes into flower, growing from derelict buildings, on wasteland and railway embankments across the UK. During the Second World War and in the following years, its spires of magenta flowers were common to see amidst the ruins and cleared bomb sites, hence the name it was given at the time – fireweed.
Yet to flower in this painting of May 1945, the fireweed is depicted at the very forefront of the remains of Haberdashers’ Hall, Staining Lane, which was destroyed during one of the worst night raids of the Blitz on the 28/29 December 1940.Read More
Men took the stance of Conscientious Objector (CO) and refused to participate in the First World War for a myriad of reasons. Indeed, the highly personal nature of an individual’s ‘conscience’ meant that there were almost as many reasons for objecting as there were objectors. Many COs belonged to religious groups such as the Quakers who held a traditional commitment to peace whilst others objected on political grounds, primarily on the basis of socialist beliefs. Yet, the distinction between religious and political objectors was not necessarily clear cut as many COs based their objection on a combination of religious and political reasons whilst others objected for reasons that bore little relation to religion or politics, making the study of COs as a homogenous group problematic.Read More