Much has been published about the ‘Myth of the Blitz’ in London, and how the official representation of how Londoners ‘carried on’ was often at odds with the truth of nightly looting from bombed houses, crimes committed during the blackout, homelessness and the mass burials of bomb victims.
On 24 June, the National Army Museum held a conference entitled ‘Women and the Army: One Hundred Years of Progress?’ to commemorate the centenary of women’s entry into the armed forces. The conference brought together researchers as well as current servicewomen, with papers discussing women’s experiences in the military from 1917 to the present day.
‘The test has now begun.’ These five words, which have struck fear into the hearts of many, seem oddly out of place in the Wellcome Collection’s impressive Reading Room. It’s not just the location, rather that all participants including five from the IWM’s Second World War Galleries team, are wearing false moustaches.
Over the weekend of 18-20 March an international conference took place in Leeds, focusing on resistance to the First World War. The conference, which I helped to organise, brought together academics, community groups, poets and storytellers from across the globe, including delegates who had travelled from Australia and the USA. The conference was envisaged following the suggestion that the prominent narratives during the First World War Centenary were limited to stories of those who had actively participated in the war effort.
2015 has been a poignant year. Seventy years after the end of the Second World War, veterans and their families came together throughout the summer to reflect, remember and renew their commitment to sharing the stories of wartime.
The official history of the Cold War holds that the military and political divide between Eastern and Western blocs was cemented in the immediate aftermath of the Second World War as allied relationships cooled.
Men took the stance of Conscientious Objector (CO) and refused to participate in the First World War for a myriad of reasons. Indeed, the highly personal nature of an individual’s ‘conscience’ meant that there were almost as many reasons for objecting as there were objectors. Many COs belonged to religious groups such as the Quakers who held a traditional commitment to peace whilst others objected on political grounds, primarily on the basis of socialist beliefs.
Private Geoffrey Monument was serving with the Royal Army Service Corps when he was captured at the fall of Singapore, 15 February 1942. He would spend the next three and half years in captivity at Changi, Haito in Formosa (today’s Taiwan) and various camps in Japan. Monument wrote poetry in a diary and notebooks that he kept secret during his time as a prisoner and these are now held in IWM’s collections.
In his memoir, Over There with the Australians (1918), R. Hugh Knyvett, an Australian officer, pondered on the preoccupation with the Anzac experience at Gallipoli:
A little known piece of the museum’s history is that the art collection was the principal reason cited in the House of Lords to acquire the Bethlem Hospital building in Lambeth, which is now the IWM London site.